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Why I Give

—Larissa Peters, St. Paul’s Member 

Growing up, when I was told in my church (and by my parents) that we should “tithe”, I didn’t question it too much. That’s what you did if you went to church. If I didn’t have money, my dad would pass me a bill from along the aisle, so I had something to put in the offering plate.

Somewhere along the way, it became “I have to do it” and then just a habit. So when I was asked to pledge a regular monthly gift to Old St. Paul’s a few years back, it was no big deal.

But now that we’re about to go through this pledge campaign at Old St. Paul’s, and I’m about to ask others to give, I’ve started really asking myself why should I and why do I give?

How giving makes me feel:

You know what really makes me happy in giving? It’s when I see a friend in need, or when I have the opportunity to share something with my family. It’s sharing what I have with loved ones, and seeing how it’s helped them.

You know when it’s hard? It’s when I have to share or give something I was planning to keep for myself, such as when I go grocery shopping and pass by Jerome, a homeless man outside Eddies, our local grocer. I know that sounds selfish. It is selfish. But it’s so much easier (and actually brings me more happiness) if I’m in the store and pick something with Jerome in mind. It’s when I have him in mind and plan to share my food or money that giving makes me feel happy and helpful.

What this means for pledging at church:

I’ve made a lot of good friends at church and I have a lot of good friends I want to invite to church. So when Carol asks me to give monthly to help support Old St. Paul’s, I don’t think about supporting Old St. Paul’s. I think of supporting Jaime and Myrna in the choir, or of ensuring that Kate, Anne, Sarah, and Francine’s kids keep Eileen Brittain as their Sunday School teacher, or that my friend has a welcome and comfortable place to visit and worship, or that we can provide a great space for quality discussion and pay speakers for The Forum.

What’s more, it’s helping me make a plan, to set aside something special throughout the year. The organized side of me knows what’s coming in the year and how to plan accordingly.

And I would be remiss if didn’t say that I am also the recipient of the generosity of many other pledgers, my church friends. I benefit from the parties, the amazing Christmas concert that I invite my friends to attend, the Sunday receptions, and the opportunity to advocate for refugees.

Sharing my resources monthly at church is sharing with friends who I’ve grown to love and appreciate.

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Talking About Race

Cindy Geary, Co-Author of Going to School in Black and White

LaHoma and I found ourselves talking about race during our writing group a few years ago. Specifically, we were talking about school re-segregation and white flight in the district where we had both gone to school. This conversation happened after we discovered that we had both been participants in the 1970 court-ordered desegregation plan in Durham, NC. Before 1970, a few black children attended previously white schools, but no white children attended black schools. The new court order required substantive redistricting to create a racial balance that the “freedom of choice” policy had not. My sophomore year, I was among the first white students to go to the previous all-black Hillside High School.

During an earlier group meeting, I read an excerpt from a writing prompt: “the place where you lived when you were in junior high.” I mentioned in my piece that I was a Hillside graduate. LaHoma said, “You went to Hillside? I went to Hillside!” As it turned out, I was a senior her sophomore year. LaHoma is black; she always expected to go to Hillside. Neither of us had known until then that we had walked the same high school corridors. We were excited to know, after years of acquaintance, that we were both Hillside “Hornets.”

That day, after reminiscing about former teachers and classmates, we started to talk about how we felt about court-ordered desegregation, controversial at the time. We were both surprised at each other’s responses. She was surprised that I had thought it was a good experienceyears after graduation, she had heard otherwise from former classmates. I was stunned to hear LaHoma had not been at all happy about desegregation. She was utterly content at her junior high school and unhappy to be reassigned to a different one just to be with white kids. It was not the story I had assumed.

5123SxhjqtL._SX322_BO1,204,203,200_Thus began an extended conversation about our experiences as white and black people in and out of our usual white and black spaces. Our stories unveiled different worlds, defined by race, that we inhabited before, during and after our school desegregation experiences. These stories became a dual memoir, Going to School in Black and White. Writing this book gave us the opportunity to speak openly with each other about our own previously unexamined biases in a way that we might not have been able to without these real school experiences to ground us.

Having these sometimes tricky conversations created a strong bond of trust between us. To honor this and to make the book worthy of our readers’ trust, our goal was complete honesty, even when what surfaced in our writing process was not as pretty as we wanted it to be. Peeling back layers of memory was sometimes painful, but also liberating. Our wish is that readers will find something of themselves in our stories, start to talk to others about the formation of their racial attitudes and beliefsand that eventually, this will create enough comfort with each other to have further conversations about the present realities of school segregation and racial injustice.

For more information about our book and resource materials, see:

http://www.goingtoschoolinblackandwhite.com

 

My Old St. Paul’s Story

—Barry Brown, St. Paul’s Stewardship Committee

Suzanne and I arrived in Baltimore in the summer of 2015, after an unexpected job change and relocation. We soon began looking for a church that would be near our new home. More specifically, we wanted a traditional Episcopal service with good music and a progressive understanding of the Christian experience.

BarryWe made our first visit to Old St Paul’s on October 11, 2015, and we were hooked by the end of the service. For me, the music, liturgy, and message were all just right. Then, to make a wonderful experience even better, we were warmly greeted by many people after the service.

Over the subsequent months, we visited other churches, but never quite felt the connection we felt at OSP. We returned about every other week and began attending the forum, participated in Civic Works day of service, served lunch with the OSP team at Our Daily Bread, and attended numerous parties. All the while our network of friends at OSP continued to grow.

It is very difficult for an introvert like me to pull up my roots and move off to a strange new city. I’ve had to do it a few times in my life, and sometimes wasn’t sure I’d survive. For me, stepping into OSP felt almost as if I had always been here. This church has had an incredible impact on my adapting to a new city. So we support Old St. Paul’s with our financial pledge to help keep our spiritual home healthy, and to help insure it is here for others who need the same support it has given me.

Please consider your commitment to growth and give electronically to Old St. Paul’s:

http://stpaulsbaltimore.org/pledge/

Why Bishops and Our Dioceses are Vital to Our Giving as Episcopalians

–The Reverend Tom Andrews

“Episcopal” means having bishops, and bishops and the diocese are the center,
the heartbeat of what it means to be part of this church. The diocese is where
we come together as a Church with our bishops in democratic decision-making
processes. As such, we are reminded that as individual believers, we are
connected with other Christians, both in heaven and on earth. We connect out
of mutual support in faith, not because we are completely in agreement,
completely perfect, or complete in any way.

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It’s important for Episcopalians to support our Bishops and the work of our
Church in the Diocese of Maryland. We pledge to Old Saint Paul’s knowing that
part of our giving supports the mission of the Bishops, the Diocese and the
National Church. Our delegates to the annual Diocesan Convention vote for the
mission of the Episcopal Church in Maryland, and choose our Deputies to the
General Convention where God’s mission for the Church is decided and acted
upon. The full name of our Church is the Domestic and Foreign Missionary
Society of the Episcopal Church. I have worked with a number of Bishops in the
dioceses where I’ve lived and know firsthand of the importance of the ordained
and laity working together to accomplish the mission of the Church and
responding to such needs wherever they may be.

The Church, led by our bishops, fulfills three important functions. The first
purpose is worship. We don’t worship God because we have to or because
we’re afraid of what God might do to us if we don’t. We worship God because
we believe that God is a being who fully deserves our respect and love.
Worshipping God is simply the best response to God’s generous love and a
church service is an effective and time-honored way of carrying out this
behavior.

The second purpose is teaching. To some extent, this is something we do for
each other by reading passages from the Bible aloud in church combined with
sermons commenting and connecting spiritual teachings and secular issues that
relate Christianity to real life. Christians have a responsibility to make their own
insights about God available to the rest of the world and an organized Church
can provide that framework of tried and true insights for individual Christians
who don’t have time, energy, or even feel the need, to reinvent the wheel.

Our third purpose is fellowship. We are a community of people with a common
goal, supporting and strengthening each other as we work towards that goal. An
important part of Christian teaching is compassion for others and the Church
provides material support for the needy, as it attempts to promote social justice
to the rest of society. While Christians have certainly done some very unchristian
things, that’s only part of the story. On the whole, the world is healthier, better
fed, better educated, with more rights because of Christianity than it would be
without it. Just because Christians have sometimes failed to live up to our high
ideals doesn’t mean we haven’t made great progress in striving toward them. A
current example is our Bishop’s appeal to help with the vitally needed rebuilding
of Puerto Rico.

We believe in a God who loves us and calls us, the Church community, to follow
the teachings of Jesus Christ under the guidance of the Holy Spirit. Individual
giving is extremely important and appropriately led by our parishes under the
guidance of our Bishops and our dioceses in accomplishing our mission. This is
who we are, and it’s vital to who we are as Episcopalians.

To pledge to St. Paul’s Episcopal Church, who contributes to The Episcopal
Diocese of Maryland and the National Episcopal Church, please use this link: http://stpaulsbaltimore.net/pledge/

Step Up Your Pledge

Vicky Murray, St. Paul’s Stewardship Committee

If you already pledge to Old St. Paul’s—thank you!  Your generosity funds our operations.  The pledge commitments that parishioners make are used by the Vestry and church leaders to build an operating budget.  Just like your personal budget, the church budget includes basic expenses (utilities, salaries, building maintenance, etc) as well as the programs that keep our congregation growing (music, education for children and adults, etc).

The theme for this year’s Stewardship Campaign is “The Gifts of God for the People of God”.  We hear these words every week when we prepare to receive communion, but what do they mean? Everything that we have in our lives, from our relationships with others to our material possessions, is a gift that is given to us by God.  As people of God, we are stewards of all that we hold dear.

For over twenty years, the luxury watch brand Patek Phillippe has used the advertising slogan: “You never really own a Patek Phillippe.  You merely look after for it for the next generation.”  This year marked our 325th year as a parish, an incredible testimony to the stewardship of those who came before us.  We must continue the tradition for those who come after us.

Look around the church at the names and dates of those who are forever memorialized in our stained glass windows.  Think about the financial support that they provided to Old St. Paul’s.  We are blessed with a strong endowment thanks to their gifts.  We are fortunate to have it, but it is our responsibility to maintain and build the endowment rather than relying on it in lieu of our pledge of financial commitment.  I grew up in a church where my great-grandparents had been founding members.  It is my hope that Old St. Paul’s will be there for my great-grandchildren.

We ask that you prayerfully consider increasing your pledge from what you gave in 2017.

Please consider your commitment to growth and give electronically to Old St. Paul’s:

http://stpaulsbaltimore.org/pledge/

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Uncovering the Hidden History of Enslaved People at St. Paul’s Parish, Baltimore

The Rev. Mary Luck Stanley

The Truth and Reconciliation Commission of the Episcopal Diocese of Maryland invited me to research the history of St. Paul’s Church in relationship to chattel slavery, and to present at the Trail of Souls Pilgrimage. I am grateful to Audry Gagnon, a former intern with the Episcopal Service Corps, for her research at the Maryland Historical Society. Thanks also to John Henderson, civil rights attorney and former Sr. Warden, for his research into the story of Reverdy Johnson.

Tobacco

When the Diocese of London founded St. Paul’s Parish in 1692 as an established member of the Church of England, people living within the parish boundaries were taxed forty pounds of tobacco per year, paid to the Church. For the first hundred years of this congregation’s life, tobacco income was the main source of support. The clergy of St. Paul’s were granted “glebe land” to grow tobacco, thus providing for their income. Typically, enslaved people farmed the tobacco. St. Paul’s Church was built on the labor of enslaved people.

Baptisms and Marriages

Beginning in the 1790s, and for the following hundred years, more than one hundred people of African descent were recorded in the parish register as being baptized by the clergy of St. Paul’s. A slave balcony was included in the third church that seated 1700 people, before it burned down in 1854. The parish register lists “slave, mulatto, negro, and free black” names both for baptisms and marriages up until the 1830’s. Presumably, the opening of St. James’ Parish for African Americans, founded in 1824, caused the drop off in baptisms.

Clergy Responsibilities

“Under the wing of St. Paul’s: In 1873, when St. James’ Church had been greatly weakened by withdrawals and other causes, the vestry requested the Rev. Dr. Hodges, rector of St. Paul’s Parish, to assume charge of the spiritualities of the parish. Hence, from then until the end of 1888, the priests in charge of the parish were assistants of the Rev. Dr. Hodges. The last priest furnished by St. Paul’s was a colored clergyman, Father B. W. Timothy.” St. James Church: History 1824-1949, Anniversary Pamphlet from 1849, page 5.

As part of a diocesan ministry, at the request of the bishop of Maryland, the clergy from St. Paul’s also took on some of the pastoral ministry for the Johns Hopkins Colored Orphan Asylum. There are almost fifty names of girls at the Colored Orphan Asylum who were listed in the register as being baptized in the twenty years that St. Paul’s was in charge of their care.

Abolition

“In 1789, leaders of St. Paul’s Church organized the founding of The Maryland Society for Promoting the Abolition of Slavery and the Relief of Free Negroes and Others Unlawfully held in Bondage. This was the fourth anti-slavery society in the United States and the sixth in the world. Founding members included Judge Samuel Chase, Attorney General Luther Martin, and Dr. George Buchanan, all from St. Paul’s.” St. Paul’s Parish Baltimore: a chronicle of the Mother Church, by Francis F. Beirne, page 47.

“The manumission of slaves, which a decade before had received stimulus from Dr. George Buchanan and the anti-slavery society, was creating a problem. The freed men found much difficulty adjusting to their new condition for they had virtually nowhere to go. A possible solution which attracted many people was the proposal to establish a nation for them in Africa. Again some members of St. Paul’s took an active interest in the plan. John Eager Howard was vice president of the Colonization Society which was organized on a national scale with headquarters in Washington.” St. Paul’s Parish Baltimore, page 84.

Reverdy Johnson

In 1931, the children and grandchildren of vestryman Reverdy Johnson (1796-1876) had a brass memorial mounted on a wall in the nave of St Paul’s. Inscribed on the plaque are the words, “lover of the Anglo-Saxon Race, of North and South, of Justice and of Peace.” The life of Reverdy Johnson reflects the fact that Baltimore was caught in the crosshairs of issues swirling around slavery and the Civil War. Johnson epitomizes these complexities, arguing, as an attorney, a pro-slavery position in the ruinous Dred Scott case, but also advocating for the 13th Amendment (ending slavery) a decade later. He favored the Union, and called the Confederates traitors, while also advocating for state autonomy. He condemned slavery and gave up the slaves he inherited, though he campaigned against extending citizenship, equal protection of the law, and voting rights to the freedmen, opposing both the 14th and 15th Amendments. Johnson regularly opposed Lincoln, but also became an ally in the war, ending up as a pallbearer at Lincoln’s funeral.

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Step Up to Pledging

—Vicky Murray, St. Paul’s Stewardship Committee

Pledge – noun; a solemn promise or agreement to do or refrain from doing something.

Many parishioners regularly contribute money to the collection plate but are reluctant to commit to a pledge amount.  Maybe you fall into this category.  Maybe you like to keep your options open, maybe you don’t feel like your pledge would be sufficient, maybe you just haven’t before considered the differences between giving on Sunday morning versus making a pledge.  If you aren’t already pledging, we on the Stewardship Committee would like you to consider this as the year that you step up to pledging.

Consider that you are being interviewed for a job.  The job sounds appealing and the employer says they think you are the one and they’re excited to make you an offer.  But then they say, “Here’s the thing.  We can’t commit to a regular salary.  We want to pay you, but we’ll just have to see how much we can pay out each week or month.”  Would you take the job?  Unless you are independently wealthy, you probably wouldn’t.  Why?  Because you have bills and obligations and you want to know that you have a regular income that you can count on and use to budget your expenses.

The church is no different.  We are blessed to have a thriving and growing congregation.  With this growth comes a need for more programs and resources—childcare, youth ministry and education in addition to the basic necessities of utilities, building maintenance, and salaries.  And of course, there’s the wonderful music program as well as our outreach and adult education programs that keep people coming back for more.  Without firm commitments from our congregation, the vestry and priests cannot make prudent budget decisions.

If you haven’t pledged before, here are a few things to consider:

  • The average pledge in the Episcopal Church in the United States is $2,700 per year.
  • The average pledge at Old St. Paul’s is $1,700 per year.
  • Many people consider proportional giving, making their pledge as a percentage of their income.
  • Your pledge amount will never be disclosed to other parishioners.

Please consider your commitment to growth and give electronically to Old St. Paul’s.

http://stpaulsbaltimore.org/pledge/

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