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Experiencing the Presence of God through the Weather

How do you feel the presence of God?

This past spring, The Reverend Mary Luck Stanley dedicated one of our Sunday Forums to a meditation on and discussion of just this question. People dove straight in, giving all kinds of fantastic and unexpected responses, everything from “in the love of family and friends” to “it isn’t something I necessarily have to feel, but experience.” Everyone was being so forthright and brave that I was surprised to find myself suddenly and unusually shy. Because although a very specific answer immediately leapt to mind for me, I was sure that no one else would understand, that it’d be thought of as juvenile somehow (despite all my trust and love for my fellow Old St. Paul’s congregants). This, for some reason, I was nervous to share.

And then, to my great astonishment, I didn’t have to—someone else spoke up and said precisely what was on my mind: I experience the presence of God through the weather.

My heart lifted and I know I felt God’s presence in that, in this bold woman’s admission.

I, also, so often experience the presence of God through the weather.

Tetons & Yellowstone 2014 310

When I’m walking through my neighborhood and feel a breeze that has me looking up at a tree in bloom, a tree I wouldn’t have otherwise noticed, or get to take off my jacket when the clouds part for a great bolt of sunshine, I’m reminded to be thankful—reminded to acknowledge the presence and hand of God in these small but life-filling pleasures.

When I’m sitting at home writing and rain pounds against the windows, I’m reminded to be grateful not only for the rain that feeds the Earth, but also to be grateful for my mother who loves the rain (but rarely gets it where she lives). I’m reminded to be grateful for having a home at all—a dry, safe place to go to when I need shelter from the wet and the storm. And I’m reminded to lift up a prayer for those who do not enjoy the same blessing.

When the sun’s out in full yellow force such that I have to go around my apartment flipping on the window AC units to cool things down again, I’m reminded to appreciate the way my body naturally responds to the world—getting chills or sweaty or tired or energized. And I’m likewise reminded to be grateful for my apartment and those window AC units, knowing how many people go without these life-preserving comforts each year, and I’m reminded to pray for them.

Whenever the weather is just so

I’m reminded of my childhood in North Carolina, picking strawberries with my brother.

I’m reminded of spending a May week with my mother-in-law in Whidbey Island, WA where together we walked along a chilly beach and were grateful for each other.

I’m reminded of Christmases at home in Texas with my parents, brother, and little niece who I miss/worry about/am proud of/am excited about every day.

I’m reminded of my husband and the pumpkin patch we hunted through this past autumn.

I’m reminded of my husband and the time he kept us both safe while driving home through the one honest blizzard I’ve ever been in.

I’m reminded of my husband and of the walk we took together in remembrance of Freddie Gray.

And I’m reminded of just how few people get to relax enough to appreciate these weather elements as they walk outside, knowing how many women have been attacked or harassed on streets all over the world, knowing how many gay people and people of color have been attacked and harassed, knowing how many differently-abled people find navigating outdoor pathways painful/frustrating/unfair, knowing how many people are forced to live outside and expose the intimacies of their life to the weather in all its moods.

I experience the presence of God through the weather—a pervasive, constant force that fuels the world, touches every life every day, and helps keep me mindful, grateful, and praying.

—Katherine Mead-Brewer

(Photo by Evan Mead-Brewer)

I Don’t Believe Humans Have an Immortal Soul

We have confusion in Christianity about the concept of the immortality of the soul and it is leading us in some unhelpful directions. A commonly accepted viewpoint is that humans are made of two components: a material mortal body and an immaterial immortal soul. So when we die, this eternal soul continues on either to heaven or is condemned to hell. That sounds Christian, right?

Actually, the immortality of the soul is not a biblical concept at all. Some Christians seem to have adopted it from Plato and Greek philosophy. What the New Testament claims is not the immortality of the soul, but the resurrection of the body.

Here is the difference. The biblical view is that, when we die, we actually die. All of us dies – body and soul.  Human beings were created mortal, not immortal. Only God is immortal. What is proclaimed is that by the love and power of this God, we can be raised up to eternal life. We don’t already have an eternal essence within us. When Saint Paul says that we can “put on immortality” (I Cor. 15:53), he is saying that this is something God does for us. The Episcopal burial service says it well, addressing God saying: “You only are immortal, creator and maker of mankind; and we are mortal, formed of the earth and to earth shall we return” (BCP, p.499).

Perhaps it is fear of death (and maybe also a little arrogance?) that would have us think that we humans were created with a naturally eternal part of us. Popular culture has this immortal soul thing (sort of like a ghost) flying out of the human body at death to have an independent existence. I don’t know what happens when we die, but I think anything that does happen will be because God makes it happen.

So here is Good News: By the power of the Resurrection of Jesus Christ, we can share in a resurrected life in heaven. This is done by the sheer grace of God and is not inherent within us. We are made to die, but Christ can make us alive again. To view an afterlife in heaven as a gift, rather than as our inherent destiny, makes a huge difference. So let us Christians stop talking about the “immortal soul” and instead proclaim the power of the Resurrection.

 –The Reverend Mark Stanley