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My wife Jenn and I spent our initial Baltimore years developing our spiritual lives at a church in the suburbs. When we moved downtown we felt a need to find a church closer to our weekday community. We also felt a need to change how we were nourishing our understanding of God. We started attending Old St. Paul’s in the Fall of 2009.
Our first Sunday at St. Paul’s was the kickoff of The Forum, the adult education program. There was palpable excitement for the local celebrity speaker. The church had reserved the ballroom of the Tremont Grand, the hotel next door, for the special occasion. Gary Vikan, Director of The Walter’s Art Museum, was sharing a playful lecture on his recently released book, From the Holy Land to Graceland. It was immediately obvious that his deep knowledge of Byzantine art was matched by his deep wonder of rock and roll culture. The lecture was mesmerizing. It spoke to my mind, my heart, and my soul. It was what I hoped church could do. It was what I hoped I could do with my own life’s work.
When I started attending Old St. Paul’s, I was looking for direction. I was reasonably far removed from my engineering degrees. It would be hard to pursue a path in that trade, not to mention that I lacked the ambition to do so. I had an inkling to go into finance, but again I was not moved. I was dabbling on the business side of art, managing a friend’s mural project. I was moving forward, but with hazy vision and limited fire. Gary clarified for me what might be possible and kindled the notions of the value of art that were already floating in my head.
In the course of his lecture, Gary shared that he was from Minnesota. I took the divine connection to my home state as an omen. I stalked him out of the hotel and stopped him before he got into his car. I shared briefly about my work on the Baltimore Love Project and he gave me his contact info. Two weeks later, we met for coffee. I will be having lunch with Gary again next Thursday. It is something we have done consistently since our initial coffee nearly 7 years ago.
The introduction to Gary was pivotal to my career, but it is not the only thing Old St. Paul’s has done for my vocation. The church has been a consistent source of inspiration, purpose, and direction. And, just as importantly, it has often allowed me to provide the same for others. This receiving and giving afforded by Old St. Paul’s has changed my life. It is one of the most cherished and valuable things to me. As a result, I yearn to invest more of myself, my time, and my treasure into Old St. Paul’s being!
Interested in sharing the various ways Old St. Paul’s has changed you? Please either email The Reverend Mary Luck Stanley or include a comment directly to this post by typing in the discussion box below. You can also choose to receive email notifications of new St. Paul’s articles by clicking the “Follow” button on the left-hand side of your screen. Thank you & God bless!
The church is not a building;
the church is not a steeple;
the church is not a resting place;
the church is a people.
“I am the church” Avery and Marsh © 1972 Hope Publishing Co.
Adapted text of a sharing by Eileen Donahue Brittain at the Forum on Sunday, October 16, 2016, A Place Where Lives Are Changed
The above is the first verse from one of my favorite Church School songs. I have sung it many times in many different places. The tune and these simple words bring to life for me the scriptures of 1 Peter 2:5 and Acts 2:1-4, 17:24. The hymn also describes the essence of the parish of Old St. Paul’s Episcopal Church—the church is a PEOPLE whose lives are changed.
Here are some of the many ways I have experienced such change and how the church of OSP is not just a building, steeple, or resting place, but “a people”:
On August 21, 2014, I was standing on the corner of St. Paul and Lafayette when a large pick-up truck turned the corner going 38 mph and hit me, propelling me across the street. I was rushed to the Shock Trauma Center where medical staff used their expertise to repair my badly injured right arm and left leg. Needless to say, I still have a large external scar on my arm and much internal scar tissue as well. I cannot help but see and feel the scar each day. Since I have no “memories” of the actual event, only what my husband John and daughter Genevieve tell me happened, I don’t constantly relive the event.
I do have another “scar” though, and that is a blessed scar that is written on my soul. I bring this scar to mind frequently. It is from the wonderful outpouring of prayers, love, support, and assistance from the congregation of OSP. People called, emailed, sent cards, offered meals, and a myriad of other expressions of Christ’s love. This is the church where I have been changed.
Another time of experiencing the living expression of God’s presence through OSP happened eight months later. John was diagnosed with Non-Hodgkin’s lymphoma. He began a long chemo treatment to stop the growth of the cancer. It meant almost weekly appointments at Johns Hopkins Oncology Department. Again, people offered the love and assistance to help us in any way we needed. He is on the other side of the treatment now, with energy and hair returning much to our delight. But we also carry with us the delight of feeling how we have been supported in so many, many ways by so many, many people. Our lives have been changed.
I am the church! You are the church!
We are the church together!
All who follow Jesus,
all around the world!
Yes, we’re the church together!
This verse of the hymn brings to mind yet another instance that brought home for me how OSP is the embodiment of “the church.” We have a strong and vibrant Church School for our children, a place where their young lives may be continuously changed for the better as they grow and learn in an open, supportive environment. Much care is given to ensure that the children of our parish always know how “we cherish [them] so they know they are cherished by God.”* One Sunday during Communion, I saw young Henry, not even three years old, walking up for communion intently looking at his hands, which were folded to receive the host. It “made my heart sing”* to know that even at this tender age, Henry has been given kind and appropriate instructions during the Children’s Worship on how to approach communion and he has taken it to heart.
There are many stories similar to mine in the pews of OSP. I imagine you have a few of your own that you could relate, and I hope that you will share them both at OSP and beyond so that we all may rejoice and be changed.
I am the church! You are the church!
We are the church together!
All who follow Jesus,
all around the world!
Yes, we’re the church together!
*Favorite sayings of Reverend Mary Luck Stanley, Associate Rector, OSP
—Tara Kirk Sell
Since Greg and I had Sennet, we’ve had our hands full with kids. One of the things I love about our Old St. Paul’s community is that when we come to church there are so many people ready to lend a helping hand or hold a baby for a few minutes. Sometimes, my arms are just tired and so it’s really nice to have people around who enthusiastically give Greg and me a moment to rest and recharge.
The other day when we stood up front to support Michael and Suzanne during Gabriel’s baptism, we were in turn supported by other members of the church when we plopped Sennet down in Kate Brantley’s arms and left Torin with Doug, Francine, and Ramy. Sennet spent the time grabbing Maggie’s hair with her toes and I could see Torin’s head poking up as Doug held him to show him what was going on. They were happy, safe, and welcome in the arms of friends.
When we came to the goodbye party for Chuck and Lynn, Sennet was passed from person to person as Greg and I chased Torin and renewed our friendship with other people. After a while, Greg and I said to each other, “We better go figure out where our baby is,” but we were entirely sure she was happy and well cared for being held by different members of our parish.
It is acceptance and compassion and welcome and love all wrapped up in one. That’s why I love it here at Old Saint Paul’s.
Tara Kirk is an American former competition swimmer and breaststroke specialist who is an Olympic silver medalist. She is a former world record holder in the 100-meter breaststroke.
I just completed Education for Ministry or EfM, which is four year program of Bible study for Episcopalians. It has been a worthwhile opportunity for me to explore and better understand my faith in God with a group of inquisitive and supportive Christians on the same journey.
EfM covers a different topic in each of its four years. Year one is the Old Testament, year two is the New Testament, year three is church history, and year four is theology. Typically, the class includes six to ten students and two mentors who facilitate the discussions. The classes have a mix of students who are in the various years—it may sound a little chaotic, but it works well to have the mix.
We quickly learned to trust one another and were very open about our faiths, beliefs, questions, and opinions. We often disagreed, but I never saw anyone criticized for anything they said. Everyone is free to ask questions or provide their personal perspective on any religious topic. This led to valuable discussions, although no one had definitive answers.
There were one to three hours of reading in preparation for each class. During the four years, we read the Bible, related commentaries, and numerous smaller books. The classes are once a week, last almost three hours and a term runs from September to June. It is okay to miss classes for vacations, work, etc. And there are no tests. So, a significant commitment, but not an overwhelming one.
We took turns leading the discussion of that week’s reading. When it was my turn, I would do a short summary of the readings and then pick three topics to discuss. And did I mention?—no tests.
Besides the discussions in class, I would also talk to my wife Suzanne, my church friends, and my priests The Reverend Mark Stanley, The Reverend Mary Luck Stanley, and The Reverend Dr. Chris Dreisbach about the topics to gain their perspectives and insights. That added significantly to my understanding of the materials.
The classes also include theological reflections, a process for relating our experiences with the Christian tradition and our culture. The reflections help you see how God’s presence is felt in our daily lives.
EfM is not about getting everyone to a common understanding of the Bible or of God or of how to relate to God. But our readings and our discussions provided a foundation for how to explore these topics. We learned how to learn about God.
I have no more answers than when I started, but I am more comfortable with not having answers and I feel I better understand my own faith.
By The Rev. Mark Stanley
For the first time in my life, I am presenting a resolution to the Diocesan Convention–a resolution on the topic of the early church theologian, Origen of Alexandria. I realize that it is pretty nerdy, but it has been bothering me that such a brilliant man was never canonized as a saint. Many early church scholars, including Henri Crouzel, SJ (Professor of Patristics at the Catholic Institute of Toulouse and the Gregorian University in Rome), have asserted that Origen has been “unjustly branded a heretic” (Oxford Companion to Christian Thought, pg 503). Trying to correct this wrong, I am presenting a Resolution at the Episcopal Diocese of Maryland’s Convention on May 13, 2016 for Origen of Alexandria to be included in the Episcopal Church’s calendar of “saints.”
Born to Christian parents in 185 AD, Origen spent the first part of his career as a teacher in Alexandria, Egypt. During the persecution of Christians by the Roman Emperor Septimius Serverus in Alexandria in 202, in which his father was killed, teenage Origen desired martyrdom but his mother prevented him from leaving the house by hiding his clothes. Because of his Christian faith, Origen chose to lead a strict ascetic life of fasting, prayer, and voluntary poverty. According to the historian Eusebius, Origen supposedly even castrated himself because of his misinterpretation of Matthew 19:12. (Recent scholars have questioned the truth of this story, however, speculating that this may have been just a rumor circulated by his detractors.) In 250 AD, during a later persecution, Origen was imprisoned for being a Christian and cruelly tortured, after which he survived only a few years.
Refusing to deny his beliefs, Origen’s willingness to undergo personal suffering gave witness to his dedication to Christ. Origen, who was renowned for the breadth and depth of his scholarship, wrote influential works in the fields of theology, textual criticism, biblical commentary, preaching, and spirituality.
Hundred of years after the death of Origen, the Emperor Justinian instigated Origen’s condemnation and had many of his works burned. In 553 AD, the Fifth Ecumenical Council at Constantinople seems to have condemned Origin as a heretic. That this council actually condemned him is both “enigmatic and problematic” (Philip Esler, The Early Christian World, Volume 2, pg 262). The Catholic Encyclopedia (volume 11, pg 308) even states that Origen “does not deserve to be ranked among the promoters of heresy.”
Scholars today call Origen “the church’s first systematic theologian” and “the foremost biblical scholar of the early church.” Saint Jerome proclaimed Origen the “greatest teacher of wisdom and knowledge after the apostles.” Yet many of Origen’s works did not survive due to his condemnation several centuries after his death. This needs to be corrected. Some of this later criticism comes from Origen’s wide ranging philosophical speculation at a time when Christian orthodoxy was still forming. It is problematic to label as heresy Origen’s theories about the pre-existence of souls or the Son being inferior to the Father (which he may not have actually claimed) since the church at that time did not yet have official teachings on these matters.
Unfortunately some of the accusations against Origen were actually due to misunderstandings of his writings as well as the attribution of later speculations by his followers to him. Another point of controversy is Origen’s concept of Apokatastasis, that all creatures (even the Devil) could ultimately be reconciled with God. While scholars today debate whether Origen truly taught a version of Universal Salvation, Origen’s emphasis on the patience and enduring mercy of God, rather than on Divine punishment, might be seen in our own day as not heresy but as Good News. The great Anglican historian Henry Chadwick puts it this way, “If orthodoxy were a matter of intention, no theologian could be more orthodox than Origen, none more devoted to the cause of Christian faith.”
Origen is deserving of a place on our liturgical calendar with his rare combination of scholarly genius and a saintly life dedicated to Christ. The next step is a Resolution recommending Origen be included in the next edition of A Great Cloud of Witnesses: A Calendar of Commemorations. Then, on to the General Convention of the Episcopal Church in 2018 to work for final approval from the national church.
Origen scholar, The Rev. Dr. Rebecca Lyman, states, “if anyone represented Anglican rationality, love of scripture, and holiness of life, it is Origen.”
Discovering one’s spiritual gifts, those things planted within us that marry innate talent with the common good, can be a long and difficult journey. But once these gifts are realized for what they are, there can be no denying them or the responsibilities they bring. Because while our spiritual gifts can bring us joy—After all, who doesn’t enjoy doing those things they’re talented at?—they do bear the weight of the common good’s need. We’ve all heard the old adages about the gift that keeps on giving and how it’s better to give than to receive. But the simple truth about spiritual gifts is this: these are gifts given solely to be shared. These are gifts that demand in their very nature to be re-gifted again and again.
This past Saturday, only hours before The Reverend Mark Stanley would sermonize over the value of spiritual gifts, I watched my dear friend Jessica Sexton walk down a long church aisle to publicly share and dedicate her gifts to the common good. To be ordained as a transitional deacon on her way to becoming a priest.
“Since ancient times the liturgical functions of deacons have suggested the activity of angels. As they proclaim the gospel, lead intercessions, wait at the Eucharistic table, and direct the order of the assembly, deacons act as sacred messengers, agents, and attendants…. [as well as act to] promote care of the needy outside the church.” (TheEpiscopalChurch.org)
The Holy Spirit has activated within Deacon Jessica Sexton many gifts, which she has dedicated to such activity of angels: wisdom, kindness, confidence, intelligence, gentleness, teaching, public speaking, sermonizing, writing, empathy, just to name a few, and I could not be more proud of her or more excited to see how she’ll exercise these gifts in her new position for the betterment of all.
But we are not all called to be members of clergy. So how can we know what we’re suited for? Meant for? And, once we find these gifts and talents, how can we learn to use them for the common good?
Finding the answers to these questions can happen early for some and be lifelong searches for others, but fortunately we’re provided with many compasses along the way if only we’re willing to pause and consider them. Compasses can come in all manner of forms, from meditation to friends to family, or from our philosophers, poets, and religious leaders like Frederick Buechner who so wisely explained that “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”
The key is to not let ourselves become afraid or discouraged by the process of following these compasses. As the poet Wendell Berry (one of my favorite personal compasses) has said, “It may be that when we no longer know which way to go that we have come to our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.” In other words, sometimes a struggle is a good thing. Sometimes frustrating uncertainty is a vital part of the journey itself, of allowing our gifts to be activated within us.
As the lesson from 1 Corinthians 12 says, “there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.” So whether or not we’ve discovered our spiritual gifts within ourselves yet, whether or not we’re yet aware of how we individually may contribute to the common good, we can at least rest assured that no matter what or when these gifts become clear in us, they were meant for us, activated within us, and it’s through us that they’ll find their bloom.