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Since 2006, Old St. Paul’s has prided itself on having a thriving youth group for teens, but it wasn’t until this previous Sunday that it celebrated its first official Youth Sunday. Youth Sundays can vary widely from church to church, including everything from special announcements regarding youth group activities and achievements to youth-led sermons.
At Old St. Paul’s, Youth Sunday came in the wake of our Youth Confirmation Retreat, led by Youth Minister, Jessica Sexton and vestry member, Georgina Anton. Through the advent of our Youth Sunday, Jessica sought to inspire our youth to consider how they might use their spiritual gifts in service to the church, encouraging them to take on new roles and responsibilities both in and out of the worship service.
This means that, with the exception of the choir, our youth group took on allnon-ordained roles in the Youth Sunday worship service: acolytes, chalicists, hosts/ushers, readers, and Prayers for the People. For though our church recognizes no specific rules regarding age for these positions, these roles tend to most often go to adult members of the congregation (save for the role of acolyte). Each position in the worship service inevitably holds greater and greater meaning the more involved, mature, and educated a person becomes on each element and how they all fit together on Sunday morning.
This Sunday, our sanctuary was refreshed by a host of new voices, reminding us that wisdom can come from any thoughtful, reasoning person—no matter their age, background, or any other difference that’d seek to divide us.
In the morning’s Forum, The Rev. Mary Luck Stanley led us in a discussion on Social Teachings and the Church, touching on everything from the Church’s role in taking moral stands on matters of social justice to issues of the Church’s continued relevancy in today’s world. And while our discussion was spirited, diverse, and thoughtful, I found myself grinning about parts of it during the worship service. What’s the Church’s continued relevancy today? —A strange question in a community where youth members—many of them not yet confirmed in the Church; many of them still on the fence about whether or not being confirmed is even what they want—would come together to help lead us in a worship service, would acknowledge us as a community worth investing in, worth working for, worth seeking wisdom from and imparting wisdom to.
Our relevancy, the Church’s relevancy, as Mary went on to explain, isn’t founded in what moral or social issues it stakes itself to, but in its members, young and old, and in helping guide and support those members on their way to discerning the capital-T Truth together.
Thank you to all our youth members: Jack Stanley, Hannah Stanley, Sophie Allen, Andrew Bickford, David Giordano, Kenny Gaisor, Nathan LaClair, Elizabeth Greisman, and Erin Barringer, who served this past Sunday! And a very special thank you to Jessica Sexton and Georgina Anton—without you, none of this would’ve been possible.
Several years ago we started having a baby boom in our church, so we decided we wanted to create a “Soft Space” for families where they would feel comfortable and safe worshiping in our sanctuary. We saw the need to provide childproofed space for babies to roll around and play on the floor while their parents were in worship. We proposed to remove just one pew so that an enlarged space could be equipped with a super soft carpet, stuffed animals, and a pew door.
The initial proposal was well received in general, but a member of our vestry became upset at the thought of us doing anything to change our historic building. To address this person’s concerns, an architect was consulted, and a variety of locations were considered for the new Soft Space so that it might be low profile while offering easy access to exits and bathrooms. After a great deal of discussion, vestry members were polled. In the end, there was overwhelming support to move forward with the creation of a Soft Space that would provide for the practical needs of families, and also serve as a symbol of our church’s welcome of young children. Soon after it was completed, a parishioner gifted the Church with an enormous teddy bear to welcome families into the new Soft Space.
Fast forward five years, and we now have added a second Soft Space and dozens more children to our membership. In fact, we are already thinking of adding one or two more Soft Spaces to accommodate the many new families who have joined our Church. At a recent newcomer event, we asked people to share their first impressions of our Church. One young woman said, “At my wedding a few months ago, my guests were delighted to see the space for children with the huge teddy bear. My first impression was that this Church was trying to be an inclusive community.”
It’s true that, for the past decade, we have been working to build the kind of Christian community where people can come and feel accepted for who they are, nurtured through friendship, and loved unconditionally by God. We set out to create a Soft Space for families, and, in the process, we have created a whole Christian community that is one big soft space for everyone who enters our doors. Through Forums and workshops, we have worked on ourselves, asking, “How can we relate to people in ways that are open, civil, kind, and compassionate?” I could not be more proud of the members of our Christian community for their efforts at following in the footsteps of Jesus.
I wonder what more we could do to have our Church serve as a soft space for the people of downtown Baltimore, where we are surrounded by hardscape. How could we provide a soft space during the week for those who are bustling to and from their jobs downtown? What ministries might we develop to provide more of a soft space for the homeless people who sleep on our front portico most nights? Our Church community seeks to offer holy hospitality, and we do a great job of that on Sundays, but still, I wonder what more we could do for folks on weekdays.
—The Rev. Mary Luck Stanley
(Photo credit: Laurie DeWitt)
Sometimes I make mistakes, sometimes other people make mistakes, and sometimes we both make mistakes. A lot of communication is required in order for us to sort out what the mistakes are, and where the misunderstandings are, and to get to the point where authentic apologies are made. Now, that’s a tough process to go through, so I’d rather avoid it as long as possible.
Some issues get swept under the rug because it would be more trouble than it’s worth to deal with them openly. Some problems are so pressing that one simply has to deal with them right away. There’s a sorting process where we have to decide which problems are worth delving into, and which ones are minor enough to drop.
The word ‘sorting’ reminds me that I need to clean out my attic and go through some old stuff so I can decide what to get rid of, what to keep, and what to recycle. I’ve been putting it off. I’m sure there are old issues built up in my life that I need to sort through as well. In the attic of my mind, there is junk stored away, old hurts, patterns, and feelings, that I have not wanted to address.
That’s why the beginning of Lent, this Wednesday, comes as such a relief. I can’t wait to set aside time to deal with my old issues because in the past I’ve felt so much better afterwards. Lent is a forty-day season set aside by the Church each year for the purpose of preparing for Easter, taking responsibility for things we have done and left undone, and for reconciliation with those whom we have hurt. Lent is a time for reassessing priorities, and for repentance; turning around and going in a different direction.
Lent begins this week on Ash Wednesday when we acknowledge before God that we are dust and to dust we shall return. We are mortal beings with a limited number of days to live. We recognize that God wants us to orient our lives around loving others, rather than hurting people and carrying around the burden of shame.
I’m already thinking about how I might live a holy Lent. I’ll set aside some extra quiet time to think and pray, and I’ll make lists of those things that are bothering me, about myself, in my relationships, and in the world. As I try to die to my old ways, I have hope that God will show me the path to live a new and resurrected life, renewed by Christ, and empowered for ministry.
—The Rev. Mary Luck Stanley