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Reading Katherine’s post, “Experiencing the Presence of God through the Weather,” was very timely for me because I felt the presence of God in the weather this morning. I am currently in Ouagadougou, the capital city of Burkina Faso in West Africa, and the weather here is quite different from Baltimore’s. The hot season (108 degrees when I arrived on Saturday) is hanging on longer than normal, and the seasonal rains have been slow to begin.
As I looked out the hotel window this morning, I could see the storm clouds gathering in the distance. Very soon, high winds kicked in, bringing a swirl of dust and trash blowing through the streets. The clouds of dust in the sky, after months of no rain, suddenly made it look as if it was night again. The streets emptied as pedestrians, bicyclists, and motorcyclists (cars are less common here) all took cover. The raindrops started to fall, slowly at first, then began beating down on the dry clay soil and dusty pavement.
Rain is a precious commodity in this part of the world as the Sahara desert advances southward. There is less rainfall every year, not so much due to God, but rather because of our collective inability to care for the environment that God created for our well-being. When it does rain, people are so thankful—their lives and livelihoods depend on it in a country where many people still eke out a living through rain-fed, subsistence farming. (Remember this the next time someone claims that climate change is a hoax.)
By the time I left to go to work, the rain was already starting to taper off. It did not last long, but it is hopefully the start of another agricultural season for farmers here. When I reached the office, my Burkinabe colleagues were all extremely joyful and grateful for God’s answer to their prayers for rain. Thank you, God.
—Post & Photo by David Leege
David Leege works for Catholic Relief Services, which implements international relief and development programs in 100 countries around the world. He travels internationally from time to time to provide technical support to CRS programs.
“At your command all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile Earth, our island home. By your will they were created and have their being.”
—Eucharist Prayer C, Book of Common Prayer, pg 370
Growing up Methodist, I never encountered this prayer. But as an Episcopalian today (freshly confirmed!), I thank my blessed stars for Eucharist Prayer C, because it stops me in my tracks every time. Unlike so many other prayers, creeds, and rituals (however important and valuable), this one always zings straight to the heart of me, reminding me of the vastness of the universe and of the Creator’s role in this vastness (not limited to me and my limited imagination; not limited to fragile Earth, my island home).
As well as a Christian, I am an environmentalist, and both have led me to a firm belief in the reality of climate change and of my significant role as a human being in the exacerbation of this phenomenon.
However, this doesn’t necessarily mean that I’ve done all I can to alter my behavior accordingly. This doesn’t mean I’m doing all I can to honor and protect the sanctity of Earth, fragile Earth—my sacred, God-given island home. And why? Because I’m imperfect. Selfish. Wasteful. Thoughtless. A sinner.
But, as with all sins, there are ways to repent and reform. There are other roads to take. So, where are they? What can I do today to change these things? What actions and new roads can I take now?
As poet Wendell Berry explains in his Yes! article, “To Save the Future, Live in the Present,”
“None of us knows the future. Fairly predictably, we are going to be surprised by it. That is why ‘Take…no thought for the morrow…’ is such excellent advice. … I am not an accredited interpreter of Scripture, but taking thought for the morrow is a waste of time, I believe, because all we can do to prepare rightly for tomorrow is to do the right thing today.” (emphasis added)
I love this advice from Berry (as well as his poetry!), because it speaks to me as both a Christian and environmentalist; it reminds me that both of these identities are activist ones, demanding action today rather than countless empty promises, pity parties, and nail-biting worries for the future.
Matthew 6:34: “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” This isn’t scripture giving us an “out” to stop worrying about issues like climate change or to leave such things for future generations to figure out; it’s a moral imperative to take action and do what’s right today. Now.
Or, as Berry puts it:
“The right thing to do today, as always, is to stop, or start stopping, our habit of wasting and poisoning the good and beautiful things of the world, which once were called ‘divine gifts’ and now are called ‘natural resources.’”
And there are many things we as individuals can do today to “start stopping” our wasteful behaviors and become better stewards of these divine gifts. For myself, I’m working to spend more time out in nature (both urban and rural); to dedicate more time to reflecting on and learning about Nature’s variety, strength, and fragility; and to adopt more conservative energy-use habits at home (such as unplugging computers and other appliances when not in use, avoiding the overuse of AC and heaters, avoiding the use of cars when possible, and by keeping more aware of my water usage). I also strive to keep myself as up-to-date on the latest energy and environment-related legislation as possible. But these are only starting places.
Don’t let worries of the future draw you into complacency in the here-and-now. Don’t let the vastness of the issues at hand convince you that you have no role to play or that the solution lies in the hands of others. Whether you’re an environmentalist or not, if you’re a Christian, you’re an activist—charged to love the world as God loves us, to love and care for the whole package: this fragile Earth, our island home.
Now, my fellow activists, let’s go act. (Now!)