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Tag Archives: Community Building
Supporting Our Growth
In contrast to mainline Christianity in general and the Episcopal Church in particular, Old St. Paul’s Church in downtown Baltimore is growing! You can feel it on Sunday mornings. Our numbers are up in worship attendance, Children’s Worship, and Education Hour participation. We have expanded our fellowship opportunities and outreach ministries. This is all great news!
However, expanding programs means more financial demands on our church. As we enter Stewardship season, one of the questions we might ask ourselves is, “If I were to make a financial pledge for the first time, or if I were to increase my pledge, where would that money go?” Here are some responses to that question.
- With all the new babies being born, we are expanding our nursery care staff.
- Our breakfast program before the Education Hour and our Coffee Hour after church are a huge success. The hospitality costs for coffee, treats, and refreshments have gone up significantly this year.
- We would like to expand our Downtown Partnership security team to make sure everyone is safe and all program areas are covered on Sunday mornings.
- On kick-off Sunday, we had 70 participants in the Sunday School and Youth Programs, as well as 36 participants at The Forum. We are having to add staff such as a new “Middle School Youth Minister” and a “Community Builder for Families with Infants and Toddlers” in order to keep up with these needs.
- As we explore new outreach ministries, our newly formed Social Justice and Service Committee would like to look at ways our church could increase our financial giving to address needs here in Baltimore and beyond.
- After being rented out for many years, in 2015 both the Historic Rectory and the 309 Cathedral Street building came back under control of the church. The use of these buildings is a gift, but this also means more financial spending on repairs and maintenance to take care of these historic structures.
All these important needs and programs require money. The trajectory of our parish looks promising, but we need the financial support of all our members to support the expansion of our ministries. Your financial contributions are needed in order to keep our church vital and growing.
Stewardship Packets can now be picked up on Sunday mornings or can be mailed to you. You can also pledge online at http://www.stpaulsbaltimore.org/?page_id=1683
Thank you for your generosity!
—The Reverend Mark Stanley, Rector
Learning About BUILD, Listening to Our Community
After the riots shook Baltimore, we at Old St. Paul’s, like many faith groups around the city, decided to reassess our methods of outreach and community engagement in order to better serve our neighbor Baltimoreans. Since this past June, various members of Old St. Paul’s have been serving on different discernment committees dedicated to doing just this. Today, we’ll focus on the discernment committee dedicated to researching the church’s possible partnership with the local nonprofit organization BUILD, Baltimoreans United in Leadership Development.
As discernment committee leader Amber Herzer explains, “BUILD organizes congregations, listens to the needs of the community, and then works with the political and civic leadership to address those needs.” BUILD is thus, at its heart, a relationship-based outreach model rather than project-based. It uses “a true servant-leader model,” and is dedicated to “empowering, listening to, and supporting community leaders.”
When was the last time that you felt truly listened to? Amber asks. When was the last time you felt someone paying you sincere attention, someone seeking to understand your perspective and experience? —Think back to those rare times, and remember how empowering that can feel. How it can help restore a person’s sense of worth, power, and wholeness.
“Sometimes it can take more courage to stop and listen, than to charge forward,” Amber explains. “It’s the courage of humility. We at Old St. Paul’s do not have a solution for the city of Baltimore. We do have a collection of people well-versed in volunteering and social justice, however. Social workers, teachers, lawyers, city government employees, artists, activists—people who understand that our first reaction shouldn’t be Let’s Go Do Something, but Let’s Listen First.”
Eileen Brittain, also a discernment committee member, recalls the book of Jeremiah when she thinks of BUILD:
“But seek the welfare of the city…, and pray to the LORD on its behalf, for in its welfare you will find your welfare.”
—Jeremiah 29:7
According to Eileen, “Their strategy to put pressure on those who make the decisions and control the funding can cause situations to be changed. BUILD asks support of faith communities to appear at various meetings to show solidarity and be an ally to those who do not have a voice in the halls of power.”
Tom Andrews, another of the committee’s members, is particularly “excited about the possibility of Old St. Paul’s joining BUILD” for the way it seeks to bring “together people of various faith traditions, to get to know each other, to work together on the needs of the city, and to work with political leaders to address these needs.”
Committee member Bob Zdenek seconds this sentiment, saying, “BUILD’s significance is that it brings together diverse congregations, both clergy and lay leaders from throughout Baltimore City…. Baltimore is one of the most segregated cities in the U.S. …and that speaks to the importance of organizations like BUILD that can cut across racial, income, class, and geographic barriers.”
“BUILD is the long term,” Amber says, “because it is focused on changing the system and building relationships with people in other parts of the city.”
And while this may mean that BUILD engages the political system, it is important to note that BUILD itself is not political. “This element may feel uncomfortable to some,” Amber concedes, “but BUILD is not about picking sides. It’s about changing the current system. If the change we’re creating isn’t uncomfortable, then we’re not digging deep enough.”
Of course, there are still questions and challenges that the discernment committee are considering. “I don’t see a lot of new leadership development with IAF affiliates [which includes BUILD] other than clergy,” Bob explains. “There is usually a small group of lay leaders, but how do you build the leadership beyond a few people? …I think this is vital for Old St. Paul’s in particular, since we appear to be new to social justice and change initiatives beyond a few small services.”
For more information on BUILD, please join us for The Forum on November 1st:
Faith Based Organizing in Baltimore City
9:30-10:20 a.m. at The Grand, next door to the church
The Industrial Areas Foundation affiliate BUILD (Baltimoreons United in Leadership Development) is a 35+ year organization committed to organizing communities around their own self-interests. BUILD is comprised of 35 congregations and 15 city schools. The Rev. Glenna Huber, priest in the Diocese of Maryland is clergy co-chair of BUILD.
—Katherine Mead-Brewer
Baltimore: Keeping Hopeful
Needless to say, there’s a lot going on right now.
Our city is still reeling from last week’s events as we begin to address the issues of stunning inequality, systemic racism, violence, and poverty.
In the midst of all this, many are also having their own personal crises as loved ones pass away or suffer illness, as unsatisfying jobs or the utter lack of them sap energy and optimism, as things don’t work out as hoped, as more die in Texas and Nepal and all around the world. —All of these things have the power to haunt and tear down all our stores of enthusiasm, hope, patience, and empathy if we allow them to.
In last Sunday’s Forum (led by The Reverend Mary Luck Stanley), we were encouraged to share “I” statements about how these issues have made us feel or have altered our perspective on things. I didn’t share anything at The Forum, not knowing how to put it all into words then, but now, here, I’ll do my best:
Last week, I began feeling that nothing I’d previously held important—my work, my regular/daily concerns, my personal goals—was important anymore. In the face of my neighbors’ pain and struggle, all these things so personal to me seemed empty and small.
Last week, I felt exhausted, oscillating seasickly (and often selfishly) between an energetic desire to act and a great energy-sucking despair at not knowing what to do (or, worse, knowing what to do but being too afraid to do it).
Last week, I felt my whiteness (and all the racist advantages it gives me) with an incredible, constant keenness that made me feel terrible about myself and my society.
Last week, I felt the nature of my neighborhood—one of those within Baltimore’s “White L”—with both a tremendous guilt and also an odd (troubling) sort of gratefulness.
Last week, I often felt petulant, petty, resentful, and angry.
But that was last week. And while many of these feelings continue to linger in me and while many of the lessons I’ve learned from this past week will no doubt stay with me for years to come, I have—through meditation, church, friends, and family—come to a much healthier, more energetic, and more hopeful place.
Last week, my husband and I listened to Atlantic writer Ta-Nehisi Coates speak about many of the challenges and problems that Baltimore’s been facing for so long now. During the Q&A session, one woman asked Coates what she could do to re-inspire her children who, given all that they’ve seen on the news about the world around them, have come to feel helpless, hopeless, and at a loss. Coates, to my surprise and great appreciation, replied (paraphrasing), “If Ida B. Wells didn’t give up hope, then your kids certainly don’t have a right to.”
Last week, I let myself begin to feel hopeless. Because it was easy.
This week, I am practicing hopefulness because I believe it is what’s right. Consider John 3:17: “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” God didn’t send Christ into a world deemed hopeless—but into a world deemed worthy of saving, a world full of possibilities, potential, and love.
And this means it’s all worth fighting for. This means it’s worth not taking the easy way out by falling into self-pity, hopelessness, and prejudice.
This week, I’m ready to take up the challenge Mary posed to us at our last Forum: to live by and look out across a twenty (thirty, forty, however long it takes) year horizon, and continuously open myself up to learn from and listen to my neighbors. For learning and listening are the tools of the hopeful.
–Katherine Mead-Brewer
Holy Hospitality!
My grandparents were true Depression Era citizens, and both Mom-mom and Pop-pop told me many stories about how hard it was to find what you needed during that time. Pop-pop was out of work, and Mom-mom worked as a bobbin winder at The Linen Thread; she stood for ten to twelve hours a day in front of a machine and she was glad to have the work. My mother was only eight years old when she and her brother started walking the railroad tracks for coal dropped from the open-topped cars to supplement the wood Pop-pop chopped from his own five acre farm.
My mother is now eighty-three years old, and she still talks about how she and her brother and her parents worked the five acres with the help of their neighbors, and how Mom-mom and Pop-pop were famous for their canned fruits and vegetables, and how, at the end of the Harvest, there was always a huge outdoor celebration that featured a sit-down barbeque for over a hundred people.
Pop-pop stood at the front of the line of homemade picnic tables and always made the same speech, year after year. He thanked God for the beauty and bounty of the land, he thanked Herbert Hoover (and then Roosevelt) for the freedom of the USA, he thanked his neighbors for their help on his farm, and he thanked his family for putting up with him. At which point Mom-mom would chime in, “Amen!” and the food would be passed.
Mom-mom and Pop-pop’s generosity to all was well-established by the time my sister, brother, and I arrived. Every Sunday she would stop on the way out of church to ask the pastor about the local families:
“How is Miss Ann doing?”
“Did Mrs. McGraul have her baby?”
“Did Big Jim find work yet?”
As her workweek progressed, she remembered those talks with the pastor on the marble steps of the church and, after dinner each night, she would gather canned foods from her pantry, add a loaf of her homemade bread, a fresh-baked chicken, and a bag of her (justifiably) famous sugar cookies, and then we would take a walk. My sister, brother, and I would sit on Miss Ann’s porch and talk with her about our little adventures while Mom-mom went into the kitchen to put away the food she had brought.
Miss Ann, Mrs. McGraul, Big Jim, and all of Mom-mom’s other neighbors were always so grateful for her kindness, and would thank her over and over. She always responded, “God gave me a great gift with this life, and I want to return the favor.”
Mom-mom and Pop-pop are long gone now, but their hospitality and generosity live in my memory every time I set a tray of doughnuts out for the congregation on Sunday.For me, the talking and the laughing and the hugs that circulate around the hospitality tables at the back of Old St. Paul’s after the service (punctuated by a lot of Thank you so much, Lynn!) is a secular echo of the Eucharist that we all share.
The Holy Hospitality of the Eucharist is accepted quietly and spiritually – the doughnuts, coffee, fruit, and homemade treats are shared as a banquet of friendship and community among the congregation, and now is the time for talk!
Conversation flourishes among the congregation as the children play in the aisles: future plans to get together are made, confidences are shared, and current issues are discussed. Old St. Paul’s is God’s House and this is a happy time.
As I always say, “Things go better with food!” I know Mom-mom and Pop-pop would agree.
–Lynn Calvarese
The Cost of Community
The Episcopal Church seems a bit tarnished right now, and it’s embarrassing to walk around town wearing my clergy collar. I’ve got to stop reading the comments on Facebook because it’s getting me down. It feels like we are living under a shadow here in Baltimore. I worry about those who might distance themselves from the Church to avoid being associated with all this suffering.
Many are upset in the wake of the terrible tragedy that happened in Baltimore when a cyclist, Tom Palermo, was killed when Episcopal Bishop Heather Cook ran into him with her car. People in our community are expressing a lot of pain as they grieve along with those who are most affected by this tragedy.
Reading through the kind messages left on the donation page for the Palermo children’s education, you see the ways people feel connected to what has happened; school friends of Tom’s, the cycling community, work colleagues, neighborhood friends, the AA community, and Episcopalians who feel upset as well. After living in this fine city for a decade, I finally understand why they call this place “Small-timore.”
At Church, every week we gather in a circle with our Sunday School families to sing the “Community Song.” We point to each other as we sing, “It’s you, it’s you, it’s you who builds community.” We teach this simple song to our children so they will learn that each person has a part building community in our Church, in our neighborhoods and schools, and in our world. We want our kids to know the joy of feeling connected and cherished, especially by God.
But I wonder when we are going to break the news to the kids that there is a cost to being part of a community. Sure, when times are good and there are reasons to celebrate, it feels great being connected. But, when times are tough, and someone is suffering, it can feel pretty awful as we suffer along with that person.
A friend of mine is fond of saying, “If there are human beings involved, there is going to be a mess, because people are messy, no doubt about it.” In healthy communities, people speak the truth in love, offering feedback and support when they see other members in trouble. There’s a another type of suffering that comes with the growing pains people experience when whole communities wrestle with tough issues and make plans to reform themselves and do things differently in the future.
I suppose we could avoid paying the cost of community by keeping ourselves apart from others, and by building up walls to ensure that other people’s pain and messiness does not affect us. But that would lead to a life of loneliness, and we would miss out on all the joy and personal growth that comes with friendship.
The organic rules of community dictate that there are puts and takes, and we all pay in, hoping that the community will be there to support us if we ever need it. But whenever we actively choose to suffer along with another person, we often discover a deep sense of solidarity and satisfaction, knowing that we have helped to ease another person’s burden through our compassion.
There is great joy to be found in the ups and downs of living in community. When times are good, we come together to rejoice in God’s blessings. When times are bad, God calls us to stick with those who are hurting, staying by their side, even though this might be costly. God ministers to each of us in our times of need through the willingness of other people to be with us, even when it’s messy. There is always more work we can do to grow in faith and understanding. God is with us now, working in us, and through others to bring about new life.
I can’t get that song out of my mind, “It’s you, it’s me, it’s us who builds community!”
— The Rev. Mary Luck Stanley
Living Our Faith: St. Paul's Episcopal Church 