Living Our Faith: St. Paul's Episcopal Church

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My Old St. Paul’s Story

—Barry Brown, St. Paul’s Stewardship Committee

Suzanne and I arrived in Baltimore in the summer of 2015, after an unexpected job change and relocation. We soon began looking for a church that would be near our new home. More specifically, we wanted a traditional Episcopal service with good music and a progressive understanding of the Christian experience.

BarryWe made our first visit to Old St Paul’s on October 11, 2015, and we were hooked by the end of the service. For me, the music, liturgy, and message were all just right. Then, to make a wonderful experience even better, we were warmly greeted by many people after the service.

Over the subsequent months, we visited other churches, but never quite felt the connection we felt at OSP. We returned about every other week and began attending the forum, participated in Civic Works day of service, served lunch with the OSP team at Our Daily Bread, and attended numerous parties. All the while our network of friends at OSP continued to grow.

It is very difficult for an introvert like me to pull up my roots and move off to a strange new city. I’ve had to do it a few times in my life, and sometimes wasn’t sure I’d survive. For me, stepping into OSP felt almost as if I had always been here. This church has had an incredible impact on my adapting to a new city. So we support Old St. Paul’s with our financial pledge to help keep our spiritual home healthy, and to help insure it is here for others who need the same support it has given me.

Please consider your commitment to growth and give electronically to Old St. Paul’s:

http://stpaulsbaltimore.org/pledge/

Why Bishops and Our Dioceses are Vital to Our Giving as Episcopalians

–The Reverend Tom Andrews

“Episcopal” means having bishops, and bishops and the diocese are the center,
the heartbeat of what it means to be part of this church. The diocese is where
we come together as a Church with our bishops in democratic decision-making
processes. As such, we are reminded that as individual believers, we are
connected with other Christians, both in heaven and on earth. We connect out
of mutual support in faith, not because we are completely in agreement,
completely perfect, or complete in any way.

shield_round

It’s important for Episcopalians to support our Bishops and the work of our
Church in the Diocese of Maryland. We pledge to Old Saint Paul’s knowing that
part of our giving supports the mission of the Bishops, the Diocese and the
National Church. Our delegates to the annual Diocesan Convention vote for the
mission of the Episcopal Church in Maryland, and choose our Deputies to the
General Convention where God’s mission for the Church is decided and acted
upon. The full name of our Church is the Domestic and Foreign Missionary
Society of the Episcopal Church. I have worked with a number of Bishops in the
dioceses where I’ve lived and know firsthand of the importance of the ordained
and laity working together to accomplish the mission of the Church and
responding to such needs wherever they may be.

The Church, led by our bishops, fulfills three important functions. The first
purpose is worship. We don’t worship God because we have to or because
we’re afraid of what God might do to us if we don’t. We worship God because
we believe that God is a being who fully deserves our respect and love.
Worshipping God is simply the best response to God’s generous love and a
church service is an effective and time-honored way of carrying out this
behavior.

The second purpose is teaching. To some extent, this is something we do for
each other by reading passages from the Bible aloud in church combined with
sermons commenting and connecting spiritual teachings and secular issues that
relate Christianity to real life. Christians have a responsibility to make their own
insights about God available to the rest of the world and an organized Church
can provide that framework of tried and true insights for individual Christians
who don’t have time, energy, or even feel the need, to reinvent the wheel.

Our third purpose is fellowship. We are a community of people with a common
goal, supporting and strengthening each other as we work towards that goal. An
important part of Christian teaching is compassion for others and the Church
provides material support for the needy, as it attempts to promote social justice
to the rest of society. While Christians have certainly done some very unchristian
things, that’s only part of the story. On the whole, the world is healthier, better
fed, better educated, with more rights because of Christianity than it would be
without it. Just because Christians have sometimes failed to live up to our high
ideals doesn’t mean we haven’t made great progress in striving toward them. A
current example is our Bishop’s appeal to help with the vitally needed rebuilding
of Puerto Rico.

We believe in a God who loves us and calls us, the Church community, to follow
the teachings of Jesus Christ under the guidance of the Holy Spirit. Individual
giving is extremely important and appropriately led by our parishes under the
guidance of our Bishops and our dioceses in accomplishing our mission. This is
who we are, and it’s vital to who we are as Episcopalians.

To pledge to St. Paul’s Episcopal Church, who contributes to The Episcopal
Diocese of Maryland and the National Episcopal Church, please use this link: http://stpaulsbaltimore.net/pledge/

Epiphanies, Hopes, & Tiny Owls

Katherine Mead-Brewer, St. Paul’s Member

One of my dearest friends recently moved from D.C. to Austin, Texas. She was nervous but also enthusiastic about the change; she wanted a new city to explore, new opportunities, new weather. But when she and her husband got there, nothing was as they’d expected. There was loneliness and job uncertainty and personal insecurities and missing their church family. I couldn’t figure out why something like this, such a heavy disappointment, such a heavy sense of fear about making a wrong/expensive/isolating decision, should fall on someone who’d only ever loved the world around her, someone who’d only ever brought happiness and light to all fortunate enough to know her.

At first this seemed like just one more negative to pile onto the aggravation-heap that became 2016 for me. What recourse did my friend have? They couldn’t move back; they’d put too much money into their new (first) house. And I couldn’t even reach out to her as I normally would’ve, because now we were hundreds of miles apart. I couldn’t wrap my arms around her or bring her ice cream or invite her out for coffee.

For a fix-it personality like me, this issue has recently felt all-consuming, touching nearly every corner of my life. So many problems seem to have clear solutions to me—just as, I imagine, they likely seem clear to others in their own ways—so why can’t I manage to fix any of them? Why are so many of my friends now living in fear?—afraid that they’ve made the wrong decision regarding their job, their schooling, their home? Afraid for their own personal safety when only a few weeks ago they were optimistic about the entire country’s future? How do we begin to move forward as individuals, as families, as communities, as a country, when everything feels so wrong?

This past Sunday, The Reverend Mary Luck Stanley preached on the fact that now, as we come out of the season of Christmas, we enter the Christian season of Epiphany. A time of revelation. The season that celebrates when the Magi finally found the infant Jesus, their own revelation, a symbolic epiphany for all of us.

Of course, simply reading this story from the Bible can make the entire thing sound easy and magical. They came bringing gifts! They followed a star! When really, I can’t think of an experience that sounds more fraught with discomfort, danger, and uncertainty. A hard journey through alien lands, traveling far from their friends and loved ones, enduring grueling encounters with selfish, paranoid leaders who would hurt others in order to further their own ends—leaders who would sacrifice an entire generation of sons simply to ensure their own continued reign.

In many ways, the season of Epiphany is exactly where I am right now. It’s a time of hardship and trials. A time of maddening limbo and grave uncertainty. But as Christ’s story reassures us, this is also a time of great revelation and discovery. This is a time when we stand up to those who would victimize us and our neighbors, even if victory seems impossible. Even if we feel powerless or inadequate. This is a time when we allow ourselves to recognize the discomfort and painfulness of our journey without succumbing to it. This is a time for persevering in the face of great obstacles and insecurity.

Just the other day, my now-Austinite friend sent me an email—the first hopeful one she’s sent in a long, long time—and in it she included the photograph of a young screech owl nesting in the tree in their backyard.

“There is a TINY OWL in my backyard,” she wrote to me, ecstatic.

“It’s a sign,” I told her. “It’s a sign that you’re supposed to be where you are. It’s a little blessing.” A little epiphany. A little emblem of hope, wonder, and beauty in the midst of so much strife and loneliness.

To me, a firm believer in signs and symbols, it seemed clear that this tiny owl was a piece of God reaching out to give comfort. A mysterious, winged creature–not so unlike the Holy Spirit.

rosemary

Rosemary peeking out her front door. Photo by H.S.

And though my friend remained dubious about what exactly (if anything) the owl symbolized, she and her husband quickly named the little fellow Rosemary. Rosemary for remembrance. Because though it can be difficult to know the path forward when everything at your back is continuously shouting for your attention, continuously trying to pull you down and tie you up, always remember that life is peppered with tiny owls epiphanies, with sparks of hope and moments of inspiration, pointing you forward. Pointing you toward something better.

 

 

The Church is a People

The church is not a building;
the church is not a steeple;
the church is not a resting place;
the church is a people.

“I am the church” Avery and Marsh © 1972 Hope Publishing Co.

Adapted text of a sharing by Eileen Donahue Brittain at the Forum on Sunday, October 16, 2016, A Place Where Lives Are Changed

The above is the first verse from one of my favorite Church School songs. I have sung it many times in many different places. The tune and these simple words bring to life for me the scriptures of 1 Peter 2:5 and Acts 2:1-4, 17:24. The hymn also describes the essence of the parish of Old St. Paul’s Episcopal Church—the church is a PEOPLE whose lives are changed.

Here are some of the many ways I have experienced such change and how the church of OSP is not just a building, steeple, or resting place, but “a people”:

On August 21, 2014, I was standing on the corner of St. Paul and Lafayette when a large pick-up truck turned the corner going 38 mph and hit me, propelling me across the street. I was rushed to the Shock Trauma Center where medical staff used their expertise to repair my badly injured right arm and left leg. Needless to say, I still have a large external scar on my arm and much internal scar tissue as well. I cannot help but see and feel the scar each day. Since I have no “memories” of the actual event, only what my husband John and daughter Genevieve tell me happened, I don’t constantly relive the event.

I do have another “scar” though, and that is a blessed scar that is written on my soul. I bring this scar to mind frequently. It is from the wonderful outpouring of prayers, love, support, and assistance from the congregation of OSP. People called, emailed, sent cards, offered meals, and a myriad of other expressions of Christ’s love. This is the church where I have been changed.

Another time of experiencing the living expression of God’s presence through OSP happened eight months later. John was diagnosed with Non-Hodgkin’s lymphoma. He began a long chemo treatment to stop the growth of the cancer. It meant almost weekly appointments at Johns Hopkins Oncology Department. Again, people offered the love and assistance to help us in any way we needed. He is on the other side of the treatment now, with energy and hair returning much to our delight. But we also carry with us the delight of feeling how we have been supported in so many, many ways by so many, many people. Our lives have been changed.

I am the church! You are the church!
We are the church together!
All who follow Jesus
,
all around the world!
Yes, we’re the church together!

This verse of the hymn brings to mind yet another instance that brought home for me how OSP is the embodiment of “the church.” We have a strong and vibrant Church School for our children, a place where their young lives may be continuously changed for the better as they grow and learn in an open, supportive environment. Much care is given to ensure that the children of our parish always know how “we cherish [them] so they know they are cherished by God.”* One Sunday during Communion, I saw young Henry, not even three years old, walking up for communion intently looking at his hands, which were folded to receive the host. It “made my heart sing”* to know that even at this tender age, Henry has been given kind and appropriate instructions during the Children’s Worship on how to approach communion and he has taken it to heart.

john-and-eileen

Eileen and John Brittain

 

There are many stories similar to mine in the pews of OSP. I imagine you have a few of your own that you could relate, and I hope that you will share them both at OSP and beyond so that we all may rejoice and be changed.

I am the church! You are the church!
We are the church together!
All who follow Jesus,
all around the world!
Yes, we’re the church together!


*Favorite sayings of Reverend Mary Luck Stanley, Associate Rector, OSP