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My grandparents were true Depression Era citizens, and both Mom-mom and Pop-pop told me many stories about how hard it was to find what you needed during that time. Pop-pop was out of work, and Mom-mom worked as a bobbin winder at The Linen Thread; she stood for ten to twelve hours a day in front of a machine and she was glad to have the work. My mother was only eight years old when she and her brother started walking the railroad tracks for coal dropped from the open-topped cars to supplement the wood Pop-pop chopped from his own five acre farm.
My mother is now eighty-three years old, and she still talks about how she and her brother and her parents worked the five acres with the help of their neighbors, and how Mom-mom and Pop-pop were famous for their canned fruits and vegetables, and how, at the end of the Harvest, there was always a huge outdoor celebration that featured a sit-down barbeque for over a hundred people.
Pop-pop stood at the front of the line of homemade picnic tables and always made the same speech, year after year. He thanked God for the beauty and bounty of the land, he thanked Herbert Hoover (and then Roosevelt) for the freedom of the USA, he thanked his neighbors for their help on his farm, and he thanked his family for putting up with him. At which point Mom-mom would chime in, “Amen!” and the food would be passed.
Mom-mom and Pop-pop’s generosity to all was well-established by the time my sister, brother, and I arrived. Every Sunday she would stop on the way out of church to ask the pastor about the local families:
“How is Miss Ann doing?”
“Did Mrs. McGraul have her baby?”
“Did Big Jim find work yet?”
As her workweek progressed, she remembered those talks with the pastor on the marble steps of the church and, after dinner each night, she would gather canned foods from her pantry, add a loaf of her homemade bread, a fresh-baked chicken, and a bag of her (justifiably) famous sugar cookies, and then we would take a walk. My sister, brother, and I would sit on Miss Ann’s porch and talk with her about our little adventures while Mom-mom went into the kitchen to put away the food she had brought.
Miss Ann, Mrs. McGraul, Big Jim, and all of Mom-mom’s other neighbors were always so grateful for her kindness, and would thank her over and over. She always responded, “God gave me a great gift with this life, and I want to return the favor.”
Mom-mom and Pop-pop are long gone now, but their hospitality and generosity live in my memory every time I set a tray of doughnuts out for the congregation on Sunday.For me, the talking and the laughing and the hugs that circulate around the hospitality tables at the back of Old St. Paul’s after the service (punctuated by a lot of Thank you so much, Lynn!) is a secular echo of the Eucharist that we all share.
The Holy Hospitality of the Eucharist is accepted quietly and spiritually – the doughnuts, coffee, fruit, and homemade treats are shared as a banquet of friendship and community among the congregation, and now is the time for talk!
Conversation flourishes among the congregation as the children play in the aisles: future plans to get together are made, confidences are shared, and current issues are discussed. Old St. Paul’s is God’s House and this is a happy time.
As I always say, “Things go better with food!” I know Mom-mom and Pop-pop would agree.
Since 2006, Old St. Paul’s has prided itself on having a thriving youth group for teens, but it wasn’t until this previous Sunday that it celebrated its first official Youth Sunday. Youth Sundays can vary widely from church to church, including everything from special announcements regarding youth group activities and achievements to youth-led sermons.
At Old St. Paul’s, Youth Sunday came in the wake of our Youth Confirmation Retreat, led by Youth Minister, Jessica Sexton and vestry member, Georgina Anton. Through the advent of our Youth Sunday, Jessica sought to inspire our youth to consider how they might use their spiritual gifts in service to the church, encouraging them to take on new roles and responsibilities both in and out of the worship service.
This means that, with the exception of the choir, our youth group took on allnon-ordained roles in the Youth Sunday worship service: acolytes, chalicists, hosts/ushers, readers, and Prayers for the People. For though our church recognizes no specific rules regarding age for these positions, these roles tend to most often go to adult members of the congregation (save for the role of acolyte). Each position in the worship service inevitably holds greater and greater meaning the more involved, mature, and educated a person becomes on each element and how they all fit together on Sunday morning.
This Sunday, our sanctuary was refreshed by a host of new voices, reminding us that wisdom can come from any thoughtful, reasoning person—no matter their age, background, or any other difference that’d seek to divide us.
In the morning’s Forum, The Rev. Mary Luck Stanley led us in a discussion on Social Teachings and the Church, touching on everything from the Church’s role in taking moral stands on matters of social justice to issues of the Church’s continued relevancy in today’s world. And while our discussion was spirited, diverse, and thoughtful, I found myself grinning about parts of it during the worship service. What’s the Church’s continued relevancy today? —A strange question in a community where youth members—many of them not yet confirmed in the Church; many of them still on the fence about whether or not being confirmed is even what they want—would come together to help lead us in a worship service, would acknowledge us as a community worth investing in, worth working for, worth seeking wisdom from and imparting wisdom to.
Our relevancy, the Church’s relevancy, as Mary went on to explain, isn’t founded in what moral or social issues it stakes itself to, but in its members, young and old, and in helping guide and support those members on their way to discerning the capital-T Truth together.
Thank you to all our youth members: Jack Stanley, Hannah Stanley, Sophie Allen, Andrew Bickford, David Giordano, Kenny Gaisor, Nathan LaClair, Elizabeth Greisman, and Erin Barringer, who served this past Sunday! And a very special thank you to Jessica Sexton and Georgina Anton—without you, none of this would’ve been possible.