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—Tara Kirk Sell
Since Greg and I had Sennet, we’ve had our hands full with kids. One of the things I love about our Old St. Paul’s community is that when we come to church there are so many people ready to lend a helping hand or hold a baby for a few minutes. Sometimes, my arms are just tired and so it’s really nice to have people around who enthusiastically give Greg and me a moment to rest and recharge.
The other day when we stood up front to support Michael and Suzanne during Gabriel’s baptism, we were in turn supported by other members of the church when we plopped Sennet down in Kate Brantley’s arms and left Torin with Doug, Francine, and Ramy. Sennet spent the time grabbing Maggie’s hair with her toes and I could see Torin’s head poking up as Doug held him to show him what was going on. They were happy, safe, and welcome in the arms of friends.
When we came to the goodbye party for Chuck and Lynn, Sennet was passed from person to person as Greg and I chased Torin and renewed our friendship with other people. After a while, Greg and I said to each other, “We better go figure out where our baby is,” but we were entirely sure she was happy and well cared for being held by different members of our parish.
It is acceptance and compassion and welcome and love all wrapped up in one. That’s why I love it here at Old Saint Paul’s.
Tara Kirk is an American former competition swimmer and breaststroke specialist who is an Olympic silver medalist. She is a former world record holder in the 100-meter breaststroke.
–The Rev. Mark Stanley
“So many things in life are urgently tugging at us,” my conference leader said, “that we have to make sure we also focus on things that are not urgent but are very important.”
These wise words came at the beginning of a weeklong Clergy Conference I attended in Arizona. The event is called CREDO and it is paid for by the Episcopal Church’s Pension Plan. I feel so grateful for the time to hear presentations on personal health, vocational discernment, spiritual practices, and long-term financial planning.
In all these topics we were invited to begin by ruminating on big questions like, “What are my deepest core values?” and “Where do I sense God calling me?” The answers to these sort of questions don’t come fast (at least not to me) but need time set aside for reflection, prayer, and focused conversation. Part of the gift of this week was being with Episcopal priests from across the country, laughing and worshiping and supporting each other in our interior explorations.
It is a rare experience to have a whole week of structured time and expert support to work on long-term life and work goals. But now that I am back to “real life,” I don’t want to forget that reflection and discernment on life’s big questions is an ongoing process.
May we all try to find time in our busy lives to think about the big questions in life and to focus on things that are not urgent but still vitally important.
Recently in Old St. Paul’s Forum, we discussed our faith journeys and why we go to church.
As someone who attends church, I think this is important to do. But it’s hard. St. Augustine said, “What art Thou to me? In Thy pity, teach me to utter it.” That’s been my prayer for myself. Teach me, Lord, to be able to voice the peace and hope you’ve given me.
Something I often see in Christians is that they work from a context of needing to save souls for eternal life. And while it’s legitimate, it’s also a whole other world that is so far away from our thinking and our lives.
But I love what John says in 1 John 1:24-25: “See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what He promised us—even eternal life.”
It reads (as I understand it) that the reason for Christ coming was so that we could remain in the Son and the Father—and, oh yes, you also get eternal life…almost like an afterthought. So when Christ told us that He came for us to have life and have it to the full, He meant more than eternal life. He meant a full life here. Now.
Honestly, sometimes I ask, why couldn’t God have chosen to send Christ at the end of the world and let us all choose at that time? He could have left the world as it was with Adam and Eve and then at the end of our lives, Christ could die and save us. But what kind of life would He have given us then?
He wanted us to know the Spirit’s comfort. He wanted us to know relief from the guilt of sin while we lived. He wanted us to have the assurance of a better place than here. He wanted to be a part of our lives in our conversations, our prayers, our daily moments. He wanted us to have the confidence to enter into His throne room and pray to Him while on Earth. HE, the God of the universe, wanted to be a part of our insignificant dusty bodies.
“Eternal life,” though important, can often be irrelevant. My choice to follow God is a response to Him who interrupted history to be present in our lives.
Photo by Larissa Peters
For the past ten years, Old St. Paul’s has been growing and changing and building under the guidance, passion, and hard work of its clergy, staff, and congregation—and all of that sweat and love is definitely on display in Old St. Paul’s fall programs. What are we excited about for this autumn at Old St. Paul’s? Here’s just a taste:
—The Reverend Mary Luck Stanley
“I’m most excited about working with our talented choir again. I’m so privileged to be working with them!”
—John Smedstad, Choir Director
“I am looking forward to the Sunday School Pumpkins and Potluck event.”
—Rebecca Giordano Dreisbach, Sunday School Minister
“Autumn has always been a special time for me because it’s always meant the beginning of a new school year and a fresh start on my responsibilities as a teacher. The excitement of new people, new spaces and a new program to implement made me feel engaged and vibrant; of course, the cooler weather and the loveliness of Baltimore in the fall helped, too. Now that I am on my second career as the Parish Assistant, I feel the same sense of being an integral part of an important organization with my ‘let’s get back to work and fun’ excitement. There are so many new things happening at our church, so many new people and so many fun events, I am energized. As the pumpkins and goblins morph into turkeys and football and then into ornaments and holly, Old St. Paul’s becomes the foundation of the holidays of fun, thanksgiving and joy, and I feel valued and enthusiastic because I am a part of something great!”
—Lynn Calverese, Parish Assistant
“You want to be careful about superlatives, but I foresee our church having the best fall we have had in my eleven years here as rector. Why? Our education programs are really taking off. Our Sunday School and Youth programs are growing and our forums series is spectacular. We have a growing number of fellowship opportunities this fall so that people can build stronger relationships in the congregation. In addition, we have begun exploring two new outreach ministries that could come to fruition in the coming months. Finally, our music program is really hitting its stride. I am looking forward to so much this fall.”
—The Reverend Mark Stanley
“I am so excited to see our wonderful choir return and see the list of all the interesting forum topics that will engage, inspire, and challenge us in the coming year. Additionally this year, I am extra excited to start a new program at OSP for families of babies and toddlers. Every month we will open up the church for the wonderful little kids of OSP and their parents to play and connect. It’s going to be a great year!”
—Kate Brantley, OSP Community Builder for Families with Infants and Toddlers
And as for me? Besides pumpkin carving (love it!) and all the terrific dinners, breakfasts, and get-togethers with my friends at Old St. Paul’s, I couldn’t be more excited about the start of the fall Forum series. The Forum has long been one of my favorite programs at Old St. Paul’s. Getting to learn from such a variety of people with my friends and fellow congregants, getting to get outside the normal worship rituals and rediscover the many ways that learning and asking questions can enlighten and lead us into worship—it’s definitely something to look forward to.
What programs, opportunities, and changes are you most excited about for this fall, whether at Old St. Paul’s or just in your own personal spiritual life?
This past Sunday, The Rev. Mark Stanley focused Forum on the history and use of the Episcopal Book of Common Prayer (BCP). But what I thought would be a more purely historical lecture quickly surprised me by transforming into a lesson in Episcopal spontaneity and openness. To many, Episcopalians aren’t exactly known for their art, dance, spontaneity, or creativity. Our dedication and focus on the calendar and contents of the BCP is at once what binds us as a denomination, helping laypeople participate more easily and giving us firm ties to our historical foundations, as well as what often labels us in many eyes as staid, deeply ritualistic, and even unwelcoming of change.
This Sunday, however, I learned about a new face of the Episcopal Church and of our Prayer Book—I learned of possibilities like (what’s commonly known as) Rite III, The Order for Celebrating the Holy Eucharist, a guide to holding an exceptionally more free-form, creative, and spontaneous service than our typical fare. As you may have noticed in my epigraph, our Prayer Book outlines a style of service that not only allows for the possibility of having the congregation respond to the Word of God through dance, but through “other art forms” as well, through any respectful, reverent, and heartfelt art we choose! We could, theoretically, paint our response to the Word. We could (mindfully, lovingly) jazz-scat our response or line dance or write poetry, using our freedom and unique gifts to better pursue and strengthen our relationship with God.
In 1549, Thomas Cranmer came out with the first Prayer Book to help make worship more inclusive and participatory for the laypeople (helping translate services into English and welcoming laypeople to join the priest in things like saying the Lord ’s Prayer). Since then, the Episcopal Church has updated the Prayer Book four times (we now currently use the 1979 version; though, in the overall Anglican history, the BCP has been revised many times), working to make our services as welcoming, participatory, loving, open, and true to ourselves as possible. And while Cranmer may not have imagined a world where his idea for the Prayer Book allowed for dance, poetry, song, and art as responses to the Word of God, I think it’s safe to say that he would be glad to know the Episcopal Church has kept firmly to its tradition of inclusivity—working to welcome and encourage worship in its congregants that meets them where they are on their faith journeys, that helps them connect to their Creator through the talents and blessings said Creator has bestowed upon them.
I often feel funny in church, because I’m one for whom writing is the best meditation; it’s what helps me think more clearly and creatively about my day, my thoughts, and the world around me. I was the kid in class who was always taking notes, and now in Old St. Paul’s Forums and worship services, I’m that layperson who seems to always be filling up a notebook in between hymns. For me, writing is a way to better connect with not only what I learn in Forum, but what I feel after listening to the choir perform, what occurs to me as I listen to the sermon, and even helps clarify my thinking when it comes time to pray.
While we may not take up the wildness of the Rite III every Sunday as a congregation, know that this doesn’t mean you’re barred from taking it up for yourself whenever you need it. Try bringing a notebook or sketchpad to church with you one Sunday and see how that changes (or doesn’t change) your experience. Don’t ever be afraid or embarrassed to approach worship and responding to the Word as best fits and feels right to you.